Caldey, Prinknash and Nashdom – A Shared Pictorial History
A selection of items from my Postcard and Photograph Collection:
CALDEY 1906-1928
I have tried to limit these to the Benedictine period as there are numerous cards dating from the Cistercian years which commence in January 1929.
Published by the Church Association
Of the thirty three members of the Caldey Community in 1913 twenty six were eventually received into full communion with the Roman Catholic Church, twenty of them on 5th March. Five others – one a novice and two oblates – (including Denys Prideaux) remained Anglicans until they died. The religious affiliation of the other two is not known. Only eight of the original members persevered in this the Community of their profession for the rest of their lives. (Details from Dom Aelred Baker’s ‘Why did we do it?’ (2013)
Postcard taken on the day after the conversion – 6th March 1913 – showing the monks in their pre-conversion habits. Centre leading from left. Abbot Butler (Downside), Abbot Carlyle (Caldey) Archbishop Mostyn, Abbot Marmion (Maredsous) Dom Bede Camm (Maredsous) centre in white – Dom Leo Packer (Chant Master)
Postcard of Clifton Cathedral sent to Brother Laurence Gibling in January 1914
Dom Aelred Carlyle, Abbot of Painsthorpe (1902-1906) and Caldey (1906-1921)
Abbot Aelred (Benjamin Fernley Carlyle) 1874-1955
PERSHORE 1914-1926
NASHDOM 1926-1987
PRINKNASH 1928-
The Benedictines of Caldey arrived at Prinknash Park on 6th October 1928.
‘West side – Enclosure (original entrance)’
‘North side – from terrace steps’
‘East side – General entrance (original back entrance)’
‘Tabernacle – Note its position and covering’
‘Prior’s Stall (with canopy) on left – formerly Stall of “Father Ignatius” at Llanthony’
‘XV or XVI century oak statue given by Mrs. Sutcliffe (nee More-Waterton), a descendent of Sir Thomas More’
‘Sacristy and entrance hall – Note how spaciousness is given with the neat arrangement’
‘Formerly, a passage, laundry and coal-cellar!’
Sent Sept 5th 1951
1932
1930
1934
‘Tabernacle – note its covering. It may be said of the whole that there is scarcely a more beautiful altar existing in Europe today’
Dom Benedict Steuart, Prior of Prinknash 1928-1937
Abbot Wilfrid Upson with Mother Agnes Finnegan O.S.B., Abbess of Kylemore Abbey, Ireland
Abbot
‘The Abbot of Prinknash on the Solemnity of St, Joseph. Note the magnificent vestments and exquisite mitre’
31st January 1938, Fort Augustus Invernessshire, Postmark
Abbot Wilfrid Upson at Pluscarden in 1948
Farnborough became a daughter house of Prinknash
Dated 15th April 1944
For more information:-
Fr. Aelred Baker, ‘Why did we do it? – The story of the Caldey Conversions in 1913’,Centenary Booklet 1913-2013
Fr. Aelred Baker, ‘The Floodgates of Memory – The Life of Abbot Aelred Carlyle and Community, 2009
Fr. Aelred Baker, ‘All those years in Exile – The Life of Abbot Aelred Carlyle and his Community (1914-1955), 2010
Pluscarden Abbey, ‘The Caldey Conversion – A Contemporary Chronicle, 2013
Aidan Harker, ‘Anglican Abbot: Dom Denys Prideaux, 2016, Anglo-Catholic History Society
For Comments and Further discussion:
http://www.newliturgicalmovement.org/2017/10/historical-images-of-english.html
‘Thanks to New Liturgical Movement’
See ‘St Bernard’s Monastery, Little Guiting’:
As Anglicans they were not “playing at” being monks. They followed the Rule of Saint Benedict and observed all the canonical hours and lived by the labor of their hands.
Thank you Richard. Yes the postcard is a fascinating contemporary historical document and represents the views of the Church Association which was an Anglican organisation established in 1865 and was particularly active in opposing Anglo Catholicism, Ritualism and the Oxford Movement. We must also remember that the Anglican establishment was wary of Aelred Carlyle and his community in contrast to the respect with which many bishops held the Cowley Fathers or Mirfield Fathers. On Facebook people have seen this card as expressing a Roman Catholic view. This is, of course, unfair as the Catholic Church would have taken little interest in Painsthorpe or Caldey as it was busy trying the house its own communities who were finding a refuge in the UK from the restrictions imposed by the French Government at that time.
Digging deeper, Father Aelred Baker OSB of Prinknash, the contemporary biographer of Aelred Carlyle, has just written an excellent review of Hugh Allen’s ‘New Llanthony Abbey – Father Ignatius’s Monastery at Capel-y-ffin’ in ‘Pax’ and he begins by saying the following, ‘Bishop Walter Fere used to say that a Religious Order needs two things to succeed – a founder and a consolidator. The Order at Llanthony is a prime example of one that certainly had a founder in Fr. Ignatius Lyne, but never found a consolidator, and therefore ended in failure. Our community had a founder, not nearly as eccentric as Ignatius, but equally untrained, impulsive, and sometimes wildly improvident. But we have to thank Leo Packer and Wilfrid Upson for putting down roots early on, and establishing an orderly and consistent form of life that could consolidate what Aelred had started’. If we look at The Anglican Benedictine ‘sons’ of Aelred Carlyle we would probably agree that, at Pershore, Denys Prideaux and later, at Nashdom, Martin Collett made similar contributions to Packer and Upson. Perhaps amongst all the earnestness of those who sought a serious religious life at Llanthony and then at Caldey there was a romantic playfulness and experimentation which resulted from the founders being inexperienced and having not been formed in a solid tradition.
All very interesting. I note that you have not included the modern Prinknash Abbey. Probably a good decision.
There is Broadbent’s drawing of the completed monastery but I was a bit concerned about copyright reproducing contemporary cards.
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