A tribute to the life and work of Brian Torode
Richard Barton (January 2003)
It was a very special occasion when the ancient church of St James the Great at Postlip, in Gloucestershire, was re-opened for Catholic worship in 1891. The building was constructed during the reign of King Stephen as a chapel-of-ease to the great Benedictine Abbey at Winchcombe. It fell into disuse at the Dissolution and although there is evidence for a seventeenth century restoration it is most likely that it was never used for Anglican worship. At the time of the Postlip estate being acquired by Mr and Mrs Stuart Foster the chapel had been used as a sheep pen for many years and much of the roof was missing. Even though the location of the chapel is very isolated the re-hallowing certainly caused something of a stir.
Cardinal Manning was too ill to attend the service but he wrote in a letter to Mr Foster, – “I should be very glad to come and share your joy in restoring the old chapel to Catholic worship, if it were in my power. But for many months I have not left the house, and I am within a few weeks of my eighty fourth year, so that I think I shall never again make a journey, except the last. Twice already I have been present at the return of two old sanctuaries – St Thomas at Northampton (sic) and St Etheldreda in London. They are signs of the turn of the tide. There can be no doubt that the heart and will of England, once so hostile, if not friendly yet, nevertheless has no malevolence against the Faith of our fathers.”
This theme was taken up by the preacher, Dr Sullivan who, in outlining the story of the chapel, added “But a change came over the land, the old Faith was cast out, the altars were overturned, and this little chapel shared the fate of the rest. And now it was sharing also in the resurrection and restoration of the English Church.” At the conclusion of the celebration ‘the Te Deum was sung in thanksgiving to God for the signal favour granted to the Church in England, of receiving once more, and dedicating to His service, one of the ancient temples of the old days of Catholic faith in our country.’
Today the little chapel situated in a sparsely inhabited valley, and tucked behind Cleeve Hill in Gloucestershire, is virtually forgotten. Mass is celebrated there monthly during the summer and on a couple of occasions we have taken groups of parishioners from Fairford there on pilgrimage. During the late 1980’s/1990’s I formed a group of Friends, which flourished for some years. As a result of this interest the church was restored. Sadly there is still no obvious pastoral role for the building and some would argue that this little Norman chapel would make an ideal candidate for vesting in the care of the Historic Chapels’ Trust.
What of the other churches that Cardinal Manning spoke of? The story of St Etheldreda’s Church in Ely Place, London, is known to many of you. It is surely one of the best-loved churches in central London with a flourishing weekday ministry conducted by Fr Kit Cunningham and other members of the Rosminian Order. Having been carefully restored after wartime bombing, it still offers an atmospheric liturgical environment brought alive by excellent music. St Etheldreda’s has had a complex history, having been the chapel of the Bishop of Ely, both Catholic and Anglican, until 1772 and finally being leased to Welsh Episcopalians before it was purchased for use as a Catholic Church in March 1874 at a cost of £5,000.
It was only after the sale that the Welsh learned that the property had passed into Catholic hands. “Well, Sir,” said the Welsh clergyman, “I am sorry to have lost the old place, but this I will say: if we were to lose it, I am glad it has passed into your hands, for you will appreciate its beauty and, I have no doubt, restore it in a way we should never do.”
On St Etheldreda’s Day 1876 Cardinal Manning celebrated Mass in the undercroft chapel, which had been restored before the main church above. Later in the day, Fr Lockhart rejoiced that “for the first time for three hundred years the old Gregorian tones of the Latin Mass had been heard within walls in which their sound had been unheard for centuries.”
“On Sunday June 22nd, 1879, the eve of the feast of St Etheldreda, clergy, choir and congregation assembled as usual in the undercroft chapel. After the Litany of the Saints had been intoned the relic shrine (of St Etheldreda) was removed from its temporary resting place behind the side altar and carried in procession to the church above, which was then sprinkled with holy water and the prayers for the Reconciliation of a Desecrated Church were recited by Fr Lockhart by special authorisation from the Cardinal; the tabernacle and sacred images were blessed and the cortege went down again to the undercroft to escort the Blessed Sacrament to its ancient home. On the morning of the following day, the bell, sole protestant instrument of cult to survive the change in Obedience, rang for High Mass.”
The church in Northampton, spoken of by Cardinal Manning, was actually dedicated to St John the Baptist and St John the Evangelist rather than St Thomas. It was one of the few remaining medieval buildings in the Borough. It was built in the twelfth century as a hospital to care for pilgrims and the sick. During the reign of Henry II (1154-1189) a Royal Charter was granted to the master and his brethren who tended travellers. The hospital would have had a similar role to the Hospitals of St John in Cricklade and Lechlade. During the Reformation the property passed to the king but eventually in 1872 the site was sold to the Midland Railway Company. Five years later Dr Amherst, the Bishop of Northampton, bought the chapel and domicile for £2,500 and eventually it was opened on 19th August 1882 by Cardinal Manning. By this action Dr Amherst saved the remaining medieval building and preserved it for religious use. In more recent years the floor of the medieval domicile was removed to make a larger church and the old chapel was retained as a Lady Chapel. This was followed by a programme of restoration work, which was completed in July 1969, at an approximate cost of £17,000.
In 1990 the decision was made to close this Grade I listed church and this was met by a storm of protest from conservationists and others. Fr Kenneth Payne, the then Administrator of the Cathedral spoke of three factors leading to the closure of the church. “The chapel is in a very awkward area, with a main road around it, there is a very small congregation (six to twelve on weekdays and rising to sixty on Sunday); and the upkeep of the building would be too costly”. He added, “The church is not in the business of restoring buildings. We must prioritise our pastoral need”.
At the time I actually wrote to the Catholic Herald asking the question: “what has gone wrong in Northampton?” “Surely,” I added, “this town centre place of worship could have a brighter future… such a small building cannot be that costly to put in order. As a Grade 1 listed building it is surely eligible for substantial grant aid. While the congregation is fairly small at present there is no reason why a more flexible usage cannot be found. There is the possibility of combining a smaller liturgical area with a Christian coffee shop, book room or resource centre. I am confident that I am not alone in saying that I would be prepared to subscribe to a national appeal to save this interesting building as a Catholic place of worship. Perhaps even now this sad decision can be reversed if funds can be found.”
In the event the church was closed and disposed of and, as Fr Payne later wrote in reply to my letter, “the lack of money available was the least significant reason for the decision taken”. One cannot help noting the difference in attitude between that of our forefathers who delighted in reconciling medieval places to Catholic usage and contemporary Catholic leaders who are prepared to make the tough decision to dispose of them! Gavin Stamp, the architectural historian, summed this up quite bluntly when he said at the time: “The Roman Catholic Church has no mechanism for looking after redundant churches, and they are just left to rot. It has an atrocious record in this field.” Mr Victor Hatley, a Northampton local historian, added: “It is deplorable that such an important building is allowed to pass out of religious hands without some provision for its future”.
Another medieval Catholic church to have experienced a similar fate to Northampton is the Chapel of St James at the old Bartestree Convent, near Hereford. This medieval chapel started its life attached to Old Longworth manor house and it was most probably built around 1400. After the Reformation the chapel fell out of use and the manor house buildings became part of a farm. By the seventeenth century the chapel was used for cider making and it was later used as a barn until its restoration. Robert Biddulph Phillips was a convert to Catholicism and in 1851 he decided to restore the chapel as a place of Catholic worship and to erect an adjoining presbytery. In 1864 Phillips went on to found Bartestree Convent which is situated some distance away but, in the same year, he died and was buried in the Longworth Chapel. Eventually it was decided to rebuild the Longworth Chapel at Bartestree Convent and this was done in 1869/70. The result has been described as ‘not an identical copy of the medieval building but a Victorian reinterpretation which used much of the original material’. The architects Edward Welby Pugin and Benjamin Bucknall have been involved with the nineteenth century building work at Bartestree.
The chapel has several Perpendicular windows and a fifteenth century doorway. Inside the chapel there is a memorial brass, in memory of Robert Biddulph Phillipps who died in 1864, which records details of the story. ‘He restored this ancient domestic chapel and built the adjoining presbytery, with the wish and intention that here the Holy Sacrifice should again be offered in perpetuity for the living and the dead. All you who come within these walls remember this wish and say a prayer for him whose works we trust do follow him’. With the closure of the convent the little chapel now stands derelict and is waiting to be restored by the Historic Chapels Trust.
The chapel at Salmestone Grange, in Kent, is another example of a medieval church disposed of by the Catholic Church. The property was acquired during the 1930’s by the monks of St Augustine’s Abbey at Ramsgate and has been described as one of the best-preserved and most interesting examples of monastic granges in Europe, having been used as a rural retreat by the Abbot and monks of St Augustine’s Abbey in Canterbury. Today it is set in beautiful, tranquil surroundings to the west of Margate. The chapel itself was consecrated in 1326 and then fully restored in the 1950’s. In recent years it was alienated from the Abbey at Ramsgate and its chapel is now used as a non-denominational location for marriage ceremonies.
To this list we can also add the little Norman chapel of Our Lady of the Meadow, at Dode near Gillingham in Kent. This is one of a group of medieval churches that came to the notice of George Matthews Arnold, a Catholic financier and antiquarian, who served for eight terms as Mayor of Gravesend during the first quarter of the twentieth century. Dode is a deserted village situated in a remote valley, one and a half miles south of Luddesdown. The chapel is two celled, consisting of a Norman nave and a straight-ended chancel of coursed flints. The building was restored in 1905/6 but not a single dressed stone has remained. Sadly this fascinating little building was disposed of by the Catholic Church in 1992 and is now maintained as a private chapel used for all sorts of different kinds of religious worship.
My list has not ended. The oldest centre of Catholic worship in the north of England was sold in about 1990 having been leased to the Catholic Church for many years by the Forestry Commission at an annual rate of £2 (twice what we pay the Anglican Diocese of Bristol for St Mary’s, Cricklade!) This tiny chapel, situated in a medieval Northumberland pele tower, had served as a chapel to the Catholic Family of Selby who settled at Biddlestone, near Alwinton, in 1272. Now an isolated building, the Biddlestone chapel once adjoined Biddlestone Hall, the demolished home of the Selbys. In about 1820, when the family was rebuilding Biddlestone Hall, they repaired the remains of the tower and constructed the upper chapel over its undercroft. This meant that this former place of Catholic worship was erected on what is probably a fourteenth century tower basement. The Catholic Church declined the opportunity to purchase the chapel from the Forestry Commission “because there are very few Catholics in this area”. Fortunately since 1997 it has been vested in the Historic Churches Trust so it is still accessible to the public.
On a much happier note there is a number of medieval churches which are cherished as Catholic places of worship. The ancient chapel of the Blessed Trinity at Stonor has been used continuously for Mass since 1349. The chapel of St Amand at East Hendred has had a similar history. St Leonard’s Chapel at Hazlewood Castle, in the West Riding of Yorkshire, was built in 1286 to replace an earlier one and Catholic worship has been carried on here virtually unbroken for nine hundred years. In 1970 the twelfth century Chapel of St John, in the Keep of Berkeley Castle, was re-opened by Major John Berkeley for Sunday Mass.
Religious communities have medieval places of worship at Caldey Island and St Peter’s Grange at Prinknash, in Gloucestershire. At Caldey there is both the Catholic Parish Church of St David and the Old Priory and St Illtud’s Church. In 1339 the then Bishop of Worcester gave permission for Mass to be celebrated in an oratory at Prinknash but it was not until the early 1520’s that the present chapel was built by Abbot William Parker of St Peter’s Abbey in Gloucester. When the Abbey was surrendered to the king the grange at Prinknash passed into private hands and by 1628 the chapel was described as being in a ruinous condition, a part of the wall having fallen down. The chapel was eventually restored by Sir John Bridgeman who, in 1629, had it consecrated by the Bishop of Gloucester. This was to be of interest three hundred years later when the Benedictine community from Caldey Island arrived to take possession of the Prinknash property. Could a Roman Catholic religious community use a chapel which had been consecrated for Anglican worship? The situation was resolved and the beautiful chapel, with its sixteenth century glass depicting the nine choirs of angels, has been used by the community ever since.
Another medieval church belonging to a religious community is at Hengrave Hall in Suffolk. From the seventeenth century until 1887 members of the Catholic Family of Gage owned the property. A few yards from the house is the ancient church with its curious round Saxon tower. This little church was built towards the end of the fourteenth century, though there are traces of an older Saxon church, which is mentioned in the Domesday Book. Having been altered and restored sometime before 1540 a Lady Chapel was added to the building. In 1589 it ceased to be a parish church and instead became a family mausoleum. In more recent years the old church served as a private chapel until 1952 when Hengrave became the property of the Assumption nuns who brought their boarding school for girls, from Kensington Square. The community and pupils then used the Church for worship until the school was closed in 1974. Today it is known as the Church of Reconciliation and services of all denominations are held there as well as the common worship of the Hengrave Ecumenical Retreat and Conference Centre. Within the Hall there is also an Oratory which contains a window of early sixteenth century glass with 21 lights of Biblical scenes, perhaps almost as perfect an example of the period as can be found in the country.
We must not forget the religious communities that have returned to ancient sites, some of which were eve associated with their orders before the Dissolution. These include the Benedictine nuns at Minster Abbey in Kent, The Carmelites at Aylesford in Kent, the Benedictine monks at Buckfast Abbey in Devon, and the Augustinians at Clare in Suffolk. In recent years offers have been made to return Blackfriars in Gloucester to the Dominican Order and Greyfriars in the same city to the Franciscans but nothing has yet come of either proposal.
Three interesting sites that have been acquired by Catholic religious orders are the Old Palace at Mayfield, in Sussex, New Hall in Essex and Buckden Towers in Huntingdon. Before the reign of Henry VIII Mayfield was the residence of the Archbishops of Canterbury. Archbishop Reynolds built the great hall about 1325 although Archbishop Islip (1356-1366) built the greater part of the then palace and enlarged the great hall. Seventeen Archbishops are known to have visited the palace from 1274-1530. After the Reformation the house passed out of church hands and in 1740 the great hall of the old palace was dismantled and fell largely into ruins. In 1863 a group of children from the convent school at St Leonards, founded by Cornelia Connelly, came for a picnic among the ruins. Later the site was given to her order, the Society of the Holy Child Jesus and the Old Palace was rebuilt as a school. By July 21st 1865 the work was completed and Mass was celebrated in the great hall which had become the school chapel. Another ancient palace now owned by a religious order is the former Tudor Royal Palace of New Hall near Chelmsford where the Canonesses of the Holy Sepulchre have run for over 350 years what is the oldest independent Catholic girls’ school in England. Since 1957 the Claretian Missionaries have also occupied Buckden Towers, the medieval residence of the Bishops of Lincoln. During the nineteenth century the Catholic Church of St James in Reading was built within the ruins of the former Benedictine Abbey and the Church of St Mary was built by the Weld Family in the grounds of the former Cistercian Abbey at Bindon in Dorset.
Other important medieval Catholic churches include the National Shrine of Our Lady of Walsingham, Padley Chapel and the Chapel of Our Lady of Mount Grace in North Yorkshire. The Slipper Chapel, or Chapel of St Catharine of Alexandria at Houghton, was acquired by Miss Charlotte Boyd , a convert to the Catholic Church, who in 1904 thoroughly repaired it at her own expense, and built nearby a small house for a priest to live in. The restored chapel was then given to the Benedictine community at Downside who eventually handed it over to the Diocese of Northampton. Bishop Youens decided to make the little chapel a rallying point of the devotion to our Lady of Walsingham and to this end he erected a shrine of Our Lady. Eventually a new sacristy and a second chapel were provided and the whole complex was consecrated by Bishop Youens on 8th September 1938. The origin of the chapel is unknown. It belongs to the elaborate late decorated period of architecture, with a suggestion of the Perpendicular, and since the Decorated style persisted in East Anglia after it had been abandoned elsewhere, we cannot date it earlier than 1380. It is quite small measuring only 28 feet 6 inches by 12 feet 5 inches and after the Dissolution it was a cottage for many years.
At the beginning of the fifteenth century, in the parish of Hathersage, in the County of Derby, on the north bank of the River Derwent, stood the Manor House of Over Padley. Today, all that remains of this once splendid Manor House are ruins with the exception of the ancient domestic chapel, which was built over the Gate House. In the sixteenth century this chapel became associated with the Fitzherbert Family, who were Catholic recusants, together with a number of Catholic martyrs, including Ralph Sherwin, Nicholas Garlick, Roger Ludlam and Richard Sympson. The work of restoration and the laying bare of the old foundations was begun in 1933, and it was on August 24th of that year that the original altar stone of the chapel was discovered. In 1946 Monsignor Hargreaves wrote, “The chapel still stands in which Mass was said at the risk of the lives of priest and people, a lasting monument to their constancy of faith, which, but for them and others like them, would have been extinguished in this land. Through the centuries their spirit has lived on, and now, after more than three hundred years, Mass is once more said in this chapel where they prayed so fervently that they and their children should remain faithful.”
The Chapel of Our Lady of Mount Grace, situated high on the Hambleton Hills above the ruins of the medieval Carthusian monastery, was built in about 1515 and returned to Catholic hands during the 1960’s. The ancient medieval shrines at Knaresbrough, and Holywell also continue to draw present-day Catholic pilgrims. The tiny chapel at Knaresborough is dedicated to Our Lady of the Cragge and is carved out of solid rock. It was made in 1408 in thanksgiving for the escape of the son of John the Mason. Half of a mile away is the Cave of Saint Robert of Knaresborough. Both of these came into the hands of the Trustees of the Catholic Parish in 1922. 1n 1908, at the time when the Anglican Church purchased the ruins of Glastonbury Abbey, an attempt was made to purchase it for the Catholic Church but the bid was unsuccessful. Two other ancient sites which have been acquired and where churches have been built amid ancient ruins include St Branoc’s at Braunton in North Devon and the Passionist Retreat of St Non which is situated on the cliffs near to St David’s.
In the context of the Dode Chapel I spoke of a clutch of medieval Catholic Churches in Kent. These include the Chapel of St Katherine at Shorne near Gravesend; and St Mary’s Denton. St Katherine’s Chapel is a fourteenth century flint chapel banded with stone on the north side. It was nearly doubled in length during the fifteenth century but, as a chantry chapel, it was suppressed in 1545 by King Edward VI. For three hundred years it served as a malthouse before George Arnold purchased it in 1897 and restored it. The chapel now has a nineteenth century tiled roof and gabled ends but inside there is a double sedilia and piscina. Like Bartestree, it has served as a convent chapel. St Mary’s Church at Denton was originally the parish church of Denton before the fourteenth century and then, having fallen into ruins at the time of the Reformation, it was rescued and rebuilt in 1901. It was opened as a Catholic Church in 1940. It is built of flints with a tiled roof and much of the nave and chancel are twelfth century although little medieval work is actually visible from the outside.
The Chapel of St Edmund at Dover is another interesting example. When St Richard of Chichester visited the Maison Dieu at Dover in 1253 he was asked to consecrate this little chapel to St Edmund of Abingdon who had been his friend and patron. The little chapel, one of the smallest in England, had been erected in a cemetery. Three days after the consecration St Richard died and his Requiem was celebrated in the little church that he had consecrated. From 1544 the chapel ceased to be a place of worship and was given a secular use. Artillery shells destroyed two shops that were hiding the chapel in 1943, thankfully leaving the chapel itself untouched. Attempts to get the building scheduled as an Ancient Monument failed in 1963 and it was destined for demolition, but was saved at the last moment. In 1965 Father T.E. Tanner, the Catholic Parish Priest of Dover, collected enough money to purchase the site and the restored chapel was re-consecrated for worship by the Archbishop of Southwark in 1968. In 1974 a non-denominational trust was set up to oversee the upkeep of it and now it is a loved place of pilgrimage where Mass is celebrated every Saturday morning.
Finally there is a number of medieval churches that have passed into the hands of the Catholic Church having been declared redundant by the Church of England. One of the best known is the Church of St Leonard at Malton, Yorkshire, dubbed ‘The Crown of Ryedale’. It was originally established as a chapel of ease for the nearby Gilbertine Monastery but became an Anglican Church from the time of the Reformation until 1966, when it was decided to discontinue services there because of the rising cost of maintaining a church badly in need of restoration and repair. A notice on a blackboard was placed in the porch of the church. It read as follows: “This church is no longer in use, but please pray that it may have a future worthy of its great past”. Five years later it was legally transferred to the Catholic Diocese of Middlesbrough as a completely free ecumenical gift.
Today St Leonard’s and St Mary’s is an active Catholic Parish Church. Rather like at our own St Mary’s Church in Cricklade, costly restoration work has been undertaken. During the winter of 1984 the spire was struck by lightening and the resulting damage necessitated the replacement of the whole structure – a task that brought with it a substantial debt to the parish. A post-renewal survey subsequently revealed the fact that remedial work to the tower was both urgent and essential. The work of re-facing the tower upwards of the belfry was carried out during 1988/9 at a cost of £50,000. This was added to the previous outstanding sum and brought the debt for refurbishment to a staggering £88,000. Further to this, during 1989/90 the interior of the church was re-ordered, new lighting was installed; the heating system was converted from oil to gas, and a specially designed wrought iron screen was fitted to delineate the Blessed Sacrament Chapel. In more recent years a presbytery and parish centre have been erected in the immediate environs of the church.
Besides St Mary’s Church, Cricklade, another church leased to the Catholic Church by the Anglican Diocese of Bristol is the Priory Church of St James and the adjoining Church House situated in the very heart of Bristol. The Church is all that remains of what was once a large and prosperous Benedictine priory founded in 1129 by Robert, Earl of Gloucester and under the jurisdiction of Tewkesbury Abbey. Church House, which adjoins the north aisle of the church, may well have its origins in the dormitory of the original twelfth century priory. The church was fully restored in the early 1990’s by the Little Brothers of Nazareth and it has become a centre of Eucharistic Adoration and, within the grounds of the church, Walsingham House has been erected to provide a ministry to men and women who are chemically dependent. Langport in Somerset is an example of a redundant medieval church being generously offered by an Anglican diocese but not accepted.
There is also a number of medieval churches which have unusual Catholic links. Various medieval Anglican Churches have within them chapels belonging to Catholic families and examples occur at Arundel, Sussex, Spetchley in Worcestershire, the Bardolf Aisle at Mapledurham, East Hendred, and at Oxburgh in Norfolk
In addition to the above there are now numerous medieval Anglican Churches that are being used regularly for the celebration of Mass. In Clifton Diocese these include Bruton, Bishop’s Cleeve, Highworh, West Harptree, Bishop’s Lydiard and many others. It is very heartening that Catholics and Anglicans can share their joint heritage in this way and organizations such as the Wiltshire Historic Churches Trust help us to share the joys and burdens of maintaining this rich heritage for future generations.
Gordon Beattie, Gregory’s Angels, Grace wing 1997
Anonymous, The Old House, St Peter’s Grange, Prinknash, Prinknash Abbey 1987
Anonymous, Engrave Hall, pamphlet
Anonymous, Image of Carmel, The Art of Aylesford, Kimber & Kimber 1974
Mary Sweeney, A History of Buckden Towers, Stanley L. Hunt 1990, pamphlet
Anonymous, The History of Prinknash, pamphlet
Anonymous, This Precious Stone – A Brief History of St Etheldreda’s Ely Place, Samuel Walker, pamphlet
Monsignor Hargreaves, Padley Chapel & its Martyrs, James Harwood, pamphlet
Clifton Diocesan Directory 1994, Mersey Mirror Ltd., 1993 – At the Heart of the City –Prayer, Peace and Compassion page 130,131.
Anonymous, The Bardolf Aisle, Mapledurham House,1977, pamphlet
Kathleen Stewart, A Coming of Age – St Leonard’s and St Mary’s Malton, 1992, pamphlet
Father Gilbert, What to see in Walsingham, Greyfriars, 1948
Diocese of Northampton Centenary Souvenir, 1850-1950, Hoxton & Walsh, 1950
Anonymous, Stonor, Guide, Beric Tempest & Co., pamphlet
Anonymous, St Mary’s Church, East Hendred – First Centenary 1865-1965, The Abbey Press, pamphlet
David Thornton, Hazlewood Castle – A Pictorial Record, D & J Thornton, pamphlet
Anonymous, Illustrated Guide to St Augustine’s Abbey, Ramsgate, Catholic Records Press, pamphlet
Fr Christopher David, St Winefride’s Well – A History & Guide, Leinster Leader Ltd, 1984, pamphlet
Lynwood Sleigh, Saint Etheldreda’s & Ely Place, Paternoster Publications Ltd, 1952
Anonymous, Caldey Island, Dyfed, Guide, Photo Precision Ltd, pamphlet
Catholic Buildings Review 1970 (?)
Volumes of Pevsner’s Buildings of England
Numerous newspaper cuttings, together with notes and correspondence collected over many years
Article concerning the Historic Chapels Trust in the January 2003 edition of ‘The Ecclesiologist’
St Edmund’s Chapel Dover- A Visitor’s Guide
See ‘Catholic Cricklade’
Longworth Chapel 1980s